Person Sheet
NameJohn Nevin Sayre
Birth4 Feb 1884, Bethlehem, Pa.
Death19 Sep 1977, Nynack, NY
FatherRobert Heysham Sayre (1824-1907)
MotherMartha Finley Nevin (1844-1918)
Misc. Notes
Biography from http://www.swarthmore.edu/library/peace/DG100-150/dg117/dg117jsayreint.htm
John Nevin Sayre (1884-1977) described himself as a "peace apostle whose life has been devoted to the waging of peace and opposition to war." He was ordained to ministry in the Episcopal Church in 1911. He joined the Fellowship of Reconciliation (FOR) in December 1915, only weeks after the American branch was organized. These events defined the course that his life took.
Sayre was born in Bethlehem, PA, one of two sons of a "captain of American industry" whose family was engaged in the development of the steel industry and railroads. Their maternal grandfather was a clergyman who became a college president. The boys had a privileged childhood; they were sent to boarding schools and summer camps. Nevin studied at Princeton and graduated in 1907. Francis studied at Williams College and Harvard Law school. He was married to a daughter of President Wilson in a ceremony at the White House at which Nevin officiated. Francis entered the diplomatic service and held important posts in the government of Franklin D. Roosevelt. Nevin benefited by gaining access to Presidents Wilson and Roosevelt and other prominent persons like General Douglas MacArthur and Emperor Hirohito.
Nevin Sayre, having decided to enter the ministry, then studied at Union Theological Seminary in New York for two years. He finished his graduate work at the Episcopal Theological School at Cambridge in 1911, and was promptly ordained.
The next few years were an exploratory period during which he considered a career in education, missionary work or the ministry. While working at Princeton in 1914, he heard a lecture on Christianity and war which prompted him to examine the teachings of Jesus on the use of force and the love of enemies. It became clear that Jesus was an "unequivocable pacifist" and that he "totally rejected war". Sayre never doubted that conclusion which became a guiding principle for the rest of his life. When he learned about the Fellowship of Reconciliation, he promptly became a member in December 1915.
Earlier that year, feeling an urge to preach, he responded to the call to the pastorate of Christ Episcopal Church in Suffern, NY which he served during the war years 1915-1919. The congregation of this village church did not curtail his freedom to uphold a strong pacifist position. Nevertheless after the war ended, he felt a call to be an "evangelist to youth and other parishes". He resigned his pastorate in 1919 to become one of the founders of the Brookwood community school which was conceived by a group of members of the FOR for the purpose of "training builders of the new world". He taught there until 1921 when Brookwood became a "workers' college" under new leadership.
1922 was a year of transition. In February he was married to Kathleen Whitaker. She was a young English woman who came to the US in 1916 with her widowed mother. They were Christian pacifists who found the pro-war spirit in English churches and society to be intolerable. Kathleen took a business course and then offered her services at the FOR office where she was promptly engaged by Norman Thomas. Nevin Sayre, in writing his memoirs half a century later, devoted a chapter to "Companions in the Faith". He said that she was "first and foremost" in an international group of comrades. That same year he became editor of The World Tomorrow, a pacifist journal published by the Fellowship Press, and continued in the position until 1924. He had been writing for the publication since its beginning in 1918. He returned to journalism in 1940 when he edited Fellowship magazine for five years while serving as co-secretary of the FOR with A.J. Muste.
For more than forty years (1924-1967) Sayre was an integral part of the national FOR staff. He had worked briefly as associate secretary, along with the secretary Paul Jones in 1921. Following his period with The World Tomorrow, he served again as associate secretary from 1924 to 1935. Then he was FOR chairman from 1935 to 1940. When A.J. Muste became secretary in 1940 he and Sayre headed the staff as "equal partners" until Sayre resigned that position to become the international secretary in 1947. He continued working full time in the international field until 1967 when a stroke forced his retirement.
Sayre's first active involvement in the international aspects of peacemaking probably occurred in January 1921. He spent three weeks in Germany with an international reconciliation team. They observed post-war conditions, and talked with groups and individuals, including Quaker relief workers, in 15 urban areas. In the years that followed, Sayre made frequent trips to Europe, including Russia (1929, 1932) and Eastern Europe (1938). More extensive tours, with his wife Kathleen, took them to the far east in 1949-1950, to South Africa in 1952, and to South America in 1958.
Most of Sayre's international work was done in the context of the International FOR (IFOR). He became chairman of the IFOR in 1935 and remained in that position until 1955. During that time he presided over six meetings of the IFOR Council. Thereafter he continued to undergird the financial support of the organization. A distinctive feature of the IFOR work which began in the 1930s was the use of traveling secretaries for spreading the peace message to Asia, Africa and Latin America. These notable messengers were Muriel Lester, André and Magda Trocmé, Hildegard and Jean Goss-Mayr. Sayre's own network of contacts throughout the world is evident in the extensive files of his correspondence, country by country, with individuals and FOR groups.
The broad interests of Sayre often involved him in working with other organizations. He participated in the founding of the American Civil Liberties Union (ACLU) and served on the Board of Directors from 1918-1928. He helped to form the Committee on Militarism in Education in 1925 and was its first chairman. He served as president of the National Peace Conference in 1935-1938 and led several of its delegations to the White House. Sayre also participated in some special projects undertaken jointly with other peace groups. In 1927-1928 he led a Mission of Peace and Good Will to Central America which was sponsored by the FOR and the American Friends Service Committee (AFSC). The team of four, including a woman, lectured and made contacts in four countries and at the Pan American Congress in Havana. Their immediate aim of ending the fighting in Nicaragua was not accomplished, but they succeeded in laying the groundwork for a 5-year FOR program in Central America. In Asia in 1950 Sayre took the initiative in an international act of compassion. When he and his wife were on their world tour, they learned that Japanese soldiers who had been accused of war crimes in the Philippines were still in prison there, some to be executed. With the support of the International FOR and a committee of the Tokyo YMCA, Sayre went directly to Philippine President Quirino. Before leaving office in1953, he commuted the sentences of all the Japanese prisoners, thus freeing them to return to their country and families.
As a devotee of the "pacifist faith" Sayre found it necessary to go beyond preaching it in general and urge it on particular individuals in key positions of power, as in the case of President Quirino above. This practice of "speaking truth to power" was facilitated by his brother Francis B. Sayre who was a son-in-law of Woodrow Wilson and who held important diplomatic positions in the administration of Franklin D. Roosevelt from 1933 to 1952. In 1918-1919 Nevin Sayre had three private interviews with President Wilson which were productive. In 1936 and 1938 he led delegations of the National Peace Conference to the White House which were cordially received. In October 1949 when Nevin and Kathleen Sayre were on their world tour, they had two visits in Japan which were social occasions. They were luncheon guests of General Douglas MacArthur and his wife at the American Embassy, and they were received by the Emperor and Empress of Japan at the royal palace. In both cases they conversed about the favorable circumstances which characterized the post-war period in Japan.
The significance and influence of Sayre's life work are summarized by John M. Swomley, a colleague of Sayre on the national staff of the FOR from 1940-1960 and its executive secretary 1953-1960. He wrote a biographical series titled "John Nevin Sayre: Peacemaker" for Fellowship magazine, 1977-1979. The following excerpt is taken from the beginning of the first article published November 1977:
"John Nevin Sayre was one of the great figures of the American peace movement. He lived an unusual life, dedicated fully to world peace. He invested himself and his fortune in movements for radical but peaceful change. He was the associate and advisor of men and women who became more famous, but who could hardly be said to have had more influence. In many respects, the Fellowship of Reconciliation as an organization is an ongoing tribute to his unswerving commitment and intelligent leadership. For fifty-two years he served the Fellowship in various capacities. No other person during that period, which spanned four wars, made a greater continuous world-wide contribution to the cause of world peace."
John Nevin Sayre (1884-1977) described himself as a "peace apostle whose life has been devoted to the waging of peace and opposition to war." He was ordained to ministry in the Episcopal Church in 1911. He joined the Fellowship of Reconciliation (FOR) in December 1915, only weeks after the American branch was organized. These events defined the course that his life took.
Sayre was born in Bethlehem, PA, one of two sons of a "captain of American industry" whose family was engaged in the development of the steel industry and railroads. Their maternal grandfather was a clergyman who became a college president. The boys had a privileged childhood; they were sent to boarding schools and summer camps. Nevin studied at Princeton and graduated in 1907. Francis studied at Williams College and Harvard Law school. He was married to a daughter of President Wilson in a ceremony at the White House at which Nevin officiated. Francis entered the diplomatic service and held important posts in the government of Franklin D. Roosevelt. Nevin benefited by gaining access to Presidents Wilson and Roosevelt and other prominent persons like General Douglas MacArthur and Emperor Hirohito.
Nevin Sayre, having decided to enter the ministry, then studied at Union Theological Seminary in New York for two years. He finished his graduate work at the Episcopal Theological School at Cambridge in 1911, and was promptly ordained.
The next few years were an exploratory period during which he considered a career in education, missionary work or the ministry. While working at Princeton in 1914, he heard a lecture on Christianity and war which prompted him to examine the teachings of Jesus on the use of force and the love of enemies. It became clear that Jesus was an "unequivocable pacifist" and that he "totally rejected war". Sayre never doubted that conclusion which became a guiding principle for the rest of his life. When he learned about the Fellowship of Reconciliation, he promptly became a member in December 1915.
Earlier that year, feeling an urge to preach, he responded to the call to the pastorate of Christ Episcopal Church in Suffern, NY which he served during the war years 1915-1919. The congregation of this village church did not curtail his freedom to uphold a strong pacifist position. Nevertheless after the war ended, he felt a call to be an "evangelist to youth and other parishes". He resigned his pastorate in 1919 to become one of the founders of the Brookwood community school which was conceived by a group of members of the FOR for the purpose of "training builders of the new world". He taught there until 1921 when Brookwood became a "workers' college" under new leadership.
1922 was a year of transition. In February he was married to Kathleen Whitaker. She was a young English woman who came to the US in 1916 with her widowed mother. They were Christian pacifists who found the pro-war spirit in English churches and society to be intolerable. Kathleen took a business course and then offered her services at the FOR office where she was promptly engaged by Norman Thomas. Nevin Sayre, in writing his memoirs half a century later, devoted a chapter to "Companions in the Faith". He said that she was "first and foremost" in an international group of comrades. That same year he became editor of The World Tomorrow, a pacifist journal published by the Fellowship Press, and continued in the position until 1924. He had been writing for the publication since its beginning in 1918. He returned to journalism in 1940 when he edited Fellowship magazine for five years while serving as co-secretary of the FOR with A.J. Muste.
For more than forty years (1924-1967) Sayre was an integral part of the national FOR staff. He had worked briefly as associate secretary, along with the secretary Paul Jones in 1921. Following his period with The World Tomorrow, he served again as associate secretary from 1924 to 1935. Then he was FOR chairman from 1935 to 1940. When A.J. Muste became secretary in 1940 he and Sayre headed the staff as "equal partners" until Sayre resigned that position to become the international secretary in 1947. He continued working full time in the international field until 1967 when a stroke forced his retirement.
Sayre's first active involvement in the international aspects of peacemaking probably occurred in January 1921. He spent three weeks in Germany with an international reconciliation team. They observed post-war conditions, and talked with groups and individuals, including Quaker relief workers, in 15 urban areas. In the years that followed, Sayre made frequent trips to Europe, including Russia (1929, 1932) and Eastern Europe (1938). More extensive tours, with his wife Kathleen, took them to the far east in 1949-1950, to South Africa in 1952, and to South America in 1958.
Most of Sayre's international work was done in the context of the International FOR (IFOR). He became chairman of the IFOR in 1935 and remained in that position until 1955. During that time he presided over six meetings of the IFOR Council. Thereafter he continued to undergird the financial support of the organization. A distinctive feature of the IFOR work which began in the 1930s was the use of traveling secretaries for spreading the peace message to Asia, Africa and Latin America. These notable messengers were Muriel Lester, André and Magda Trocmé, Hildegard and Jean Goss-Mayr. Sayre's own network of contacts throughout the world is evident in the extensive files of his correspondence, country by country, with individuals and FOR groups.
The broad interests of Sayre often involved him in working with other organizations. He participated in the founding of the American Civil Liberties Union (ACLU) and served on the Board of Directors from 1918-1928. He helped to form the Committee on Militarism in Education in 1925 and was its first chairman. He served as president of the National Peace Conference in 1935-1938 and led several of its delegations to the White House. Sayre also participated in some special projects undertaken jointly with other peace groups. In 1927-1928 he led a Mission of Peace and Good Will to Central America which was sponsored by the FOR and the American Friends Service Committee (AFSC). The team of four, including a woman, lectured and made contacts in four countries and at the Pan American Congress in Havana. Their immediate aim of ending the fighting in Nicaragua was not accomplished, but they succeeded in laying the groundwork for a 5-year FOR program in Central America. In Asia in 1950 Sayre took the initiative in an international act of compassion. When he and his wife were on their world tour, they learned that Japanese soldiers who had been accused of war crimes in the Philippines were still in prison there, some to be executed. With the support of the International FOR and a committee of the Tokyo YMCA, Sayre went directly to Philippine President Quirino. Before leaving office in1953, he commuted the sentences of all the Japanese prisoners, thus freeing them to return to their country and families.
As a devotee of the "pacifist faith" Sayre found it necessary to go beyond preaching it in general and urge it on particular individuals in key positions of power, as in the case of President Quirino above. This practice of "speaking truth to power" was facilitated by his brother Francis B. Sayre who was a son-in-law of Woodrow Wilson and who held important diplomatic positions in the administration of Franklin D. Roosevelt from 1933 to 1952. In 1918-1919 Nevin Sayre had three private interviews with President Wilson which were productive. In 1936 and 1938 he led delegations of the National Peace Conference to the White House which were cordially received. In October 1949 when Nevin and Kathleen Sayre were on their world tour, they had two visits in Japan which were social occasions. They were luncheon guests of General Douglas MacArthur and his wife at the American Embassy, and they were received by the Emperor and Empress of Japan at the royal palace. In both cases they conversed about the favorable circumstances which characterized the post-war period in Japan.
The significance and influence of Sayre's life work are summarized by John M. Swomley, a colleague of Sayre on the national staff of the FOR from 1940-1960 and its executive secretary 1953-1960. He wrote a biographical series titled "John Nevin Sayre: Peacemaker" for Fellowship magazine, 1977-1979. The following excerpt is taken from the beginning of the first article published November 1977:
"John Nevin Sayre was one of the great figures of the American peace movement. He lived an unusual life, dedicated fully to world peace. He invested himself and his fortune in movements for radical but peaceful change. He was the associate and advisor of men and women who became more famous, but who could hardly be said to have had more influence. In many respects, the Fellowship of Reconciliation as an organization is an ongoing tribute to his unswerving commitment and intelligent leadership. For fifty-two years he served the Fellowship in various capacities. No other person during that period, which spanned four wars, made a greater continuous world-wide contribution to the cause of world peace."
Spouses
1Kathleen Whitaker
ChildrenFaith